The Second Sunday of Easter

19th April 2009: 9:00am & 11:45am

Preacher: The Revd Jenny Nam

Readings : Exodus 14:10-end; Acts 32:35; John 20:19-end

 

 

From Doubt to Faith

 

 

I speak to you in the name of God the Creator, Redeemer and Sustainer.

Good morning, and a special word of welcome to the friends who are listening on radio HK.


At this year’s Oscars, Meryl Streep was nominated for her role as a stern and straight Nun who ran the parish school like a Dragon lady in the acclaimed movie “ Doubt”. Philip Hoffman played the Roman Catholic priest who had just arrived in the diocese and was keen to introduce all kinds of changes.

 

Set in the1960s , the story took place in a Bronx neighborhood and sought to address a number of issues such as church hierarchy, power struggles, gender differences , making conclusions based on hearsay, judgments, sexual abuse, and in particular “Doubt”. It is a movie that many might benefit from watching and discussing together. The priest preached about “doubt” and said:” Doubt can be a bond as powerful and sustaining as certainty.”

 

Today’s gospel from John is about a disciple who doubted. It has been said that Doubt as “a path towards (deeper) religious faith lies at the heart of the story of Doubting Thomas.

Jesus has 12 disciples, one of them betrayed him, one of them denied him, and at least one of them doubted him. Little is known of Thomas apart from the fact that his name appears in all the disciples’ lists in the other 3 Gospels. But in John’s Gospel, Thomas plays a distinctive part. Let’s take a look.

 

After Thomas decided to follow Jesus, he learnt that following him meant going all the way to the cross. In Chapter 11, after Lazarus had died, Jesus wanted to return to Judea. But the disciples resisted the idea as the Jews in Judea had previously tried to stone Jesus. At that critical moment, it was Thomas who, though a natural pessimist, said bravely to his fellow brothers: “Let us go, that we might die with Jesus”.

In Chapter 14, shortly before the Last Supper, Jesus told the disciples that he was leaving so that he could go and prepare a place for them and explained that in his Father’s place there were many mansions. Thomas could not understand and challenged Jesus, saying:” Lord, we do not know where you are going. How can we know the way?” In response to that, Jesus answered,” I am the way, the truth and the life”. Thomas clearly had a mind of his own, and he was not afraid to express his opinion and Jesus never stopped him.

 

Then we came to Thomas’ incredulity of the resurrection from John 20.

Unlike our Easter, the first Easter for the disciples was not exactly a happy occasion, at least not in the first few hours. Their Teacher had been crucified. They were afraid that their turn might come next. It was true that someone had come back from the tomb and told them about the resurrection. But that messenger was neither one of the 12 nor a man. As they gathered on that first Sunday, they were wondering what might come next.

 

Their fear and anxieties were a big contrast to today’s followers, who hail Easter as the greatest feast day. In my former parish in Vancouver, we always celebrated Easter with champagne, pancakes and hot cross buns. On Easter morning we began with a Vigil Service at 5:30 a.m. It was a fairly long service and we clergy sang the Exultet before our eyes or voices were fully open, followed by numerous lessons starting from Genesis. Then the clergy and choir members would take turns to leave the sanctuary for the Fireside Room for some nourishment while more and more parishioners arrived for the second part of the service, sermon and then the Eucharist. On this once-a-year occasion the sidesmen put on their aprons and cooked pancakes with Canadian maple syrup and served Mimosa. There would be flowers and balloons everywhere, for both adults and children. It was a real time of joy and celebration. But the atmosphere was not the same for the disciples of Jesus on their first Easter morning.

 

The disciples had mixed feelings, some felt guilty, others worried about their future and some thought that it was time to return to fishing. It was in this context that Jesus appeared to them and reassured them. But Thomas was not there, he had probably withdrawn from Christian fellowship to seek loneliness rather than togetherness. And so after the disciples told him about the resurrection, Thomas simply refused to believe in such nonsense and announced: “Unless I see the print of the nails in his hands, and put my finger in the print of the nails, and unless I put my hand into his side, I will not believe”.

 

So eight days later, when the doors were locked, Jesus came and stood in the midst of them and said: “Peace to you”. He did not rebuke Thomas but gently invited Thomas to touch him and check it out for himself.

 

At that point Thomas did not put his finger in the print of the nails, and he did not put his hand into his side, but he made the confession of a lifetime. His confession summarizes the whole Gospel, he exclaimed:” My Lord and my God”. His summary is the supreme Christological pronouncement of John. In the first chapters, there were many titles given to Jesus: Rabbi, Messiah, Prophet, King of Israel, Son of God, the Word, the Light, the Way, the Truth, the Life and the Bread of the World.

 

Now, coming to the end of the Gospel, the confession;” My Lord and my God” echoes the beginning of the Bible where it says, “In the beginning was the Word, and the Word was with God, and the Word was God”. Furthermore, when we come to the last book in the Bible, we hear the same information or disclosure again from Revelation: “Worthy are you, our Lord and God, to receive glory, honor and power.”

 

Doubting Thomas provides a good lesson for us to learn. William Barclay wrote :He(Thomas) absolutely refused to say that he understood what he did not understand, or that he believed what he did not believe. There is an uncompromising honesty about him. He would never still his doubts by pretending that they did not exist. Tennyson wrote ’There lives more faith in honest doubt. Believe me, than in half the creeds. …There is more ultimate faith in the man who insists on being sure than in the man who glibly repeat things which he has never thought out, and which he may not really believe. It is doubt like that which in the end arrives at certainty.

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Unlike Thomas, I never doubted the resurrection but I have my doubts about the nature and attributes of God. If God is love, why would he or she allow so much pain? If God is just, how can he or she allow so much injustice to take place in the world, in the society and also in my little world? Wouldn’t life be a lot simpler if everything was just black and white, and the words paradoxes and suffering disappeared from our dictionaries? Although I have been baptized for more than 40 years and ordained for 25 years, I still ask questions. As I am a slow learner, I seldom receive direct revelation like some of my friends do, but God has always been most gentle with this slow learner and does speak to me through life’s absurdities and pain.

 

Recently a book spoke to my spiritual quest. A New York Times bestseller entitled “The Shack” wrestles with the timeless question: ‘Where is God when it hurts?’ The book reads like a modern day’s Pilgrim’s Progress. A young girl was abducted and possibly murdered while she was camping in Oregon. Some years later, her father receives an invitation supposedly from God Almighty to go to ‘The Shack’ where the tragedy took place. Eventually he meets God the Creator, Redeemer and Sustainer in the most unlikely manner, and he wrestles with this One God in Three Persons. He pours out not only his pain and sorrow, but all his doubts and questions about life and death, about justice and peace, love and hatred.

 

After I finished reading the book, I had a lump in my throat. Somehow, it helped me to know that whenever I cry, “My God, my God, why has thou forsaken me?” I am never alone, for Jesus had already been abandoned for my sake, for your sake, for our sake and because he had already walked the way of the Cross, from that Holy Week onwards, no one has had to walk alone, none of us has to suffer alone. Thomas’ Lord and Thomas’ God -- he suffers for us, and he suffers with us.

 

Although Thomas doubted, he was certainly no coward. He doubted in order to be sure. And once he was sure, he would go all the way and his surrender to certainty was complete. Legend says that he was the only apostle who travelled outside the Roman Empire and preached in Syria, Persia, India, and some even say in China. The Mar Thoma Church in India owes its beginning to him. The Cathedral is very blessed to have members of that church in our midst and I hope that these brothers and sisters will share their journeys with us.

 

Thomas’ emblem is that of a spear, because tradition said that he was speared to death and like all the other apostles, became a martyr for his declaration “My Lord and My God”. He is not only the patron saint of India but of all architects and those in the construction business.

I started by saying that one of Jesus’ disciples denied him, and at least another one doubted him, yet church history tells us that these disciples marched into martyrdom all counting it a joy and privilege. If we claim to share the glory of his Easter, we too must share in the walk to the cross. May God give us such joy and ease, so that as we doubt and as we learn, we too, may grow in Christ, and in so doing, echo the words of Thomas and the many disciples down through the ages:” Worthy are you, our Lord and our God, to receive glory, honor and power.” Glory to you, from generation to generation, Amen.